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By Karen L. Smith-Janssen
Colette Pichon Battle gave a December 2019 TEDWomen Talk on the stark realities of climate change displacement, and people took notice. The video racked up a million views in about two weeks. The attorney, founder, and executive director of the Gulf Coast Center for Law & Policy (GCCLP) advocates for climate justice in communities of color. Confronted with evidence showing how her own South Louisiana coastal home of Bayou Liberty will be lost to flooding in coming years, the 2019 Obama Fellow dedicates herself to helping others still reeling from the impacts of Katrina face the heavy toll that climate change has taken—and will take—on their lives and homelands. Her work focuses on strengthening multiracial coalitions, advocating for federal, state, and local disaster mitigation measures, and redirecting resources toward Black communities across the Gulf South.
By Jazmin Murphy
Whenever you talk about race relations here in so-called "America," Indigenous communities [are] always the last ones on the rung," says Wanbli Wiyan Ka'win (Eagle Feather Woman), also known as Joye Braun, a front-line community organizer with the Indigenous Environmental Network who fought against the Keystone XL and Dakota Access pipelines. In defending the land so deeply beloved and cherished by her people, the Cheyenne River Sioux Tribe, Braun recounts how actively her community is excluded from environmental work and how she and her colleagues are blatantly silenced, even when working alongside allies. "We've had to really fight … to even have a seat at the table," she says.
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The Uru-Eu-Wau-Wau are a tribe of less than 300 people in the Brazilian Amazon Rainforest who first came into contact with people outside their community in the early 1980s, according to the Povos Indigenas No Brasil. While they still maintain many of their tribal ways, they and other tribes have recently begun using modern drones to detect and fight illegal deforestation in their territory.
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The chief executive officer and two senior executives are being forced out of the mining giant Rio Tinto several months after investors started to revolt over the company's destruction of an ancient aboriginal rock shelter, according to CNN.
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Among its many devastating impacts, the coronavirus has brought ecotourism to a halt in the Ecuadorian Amazon. But you can still visit the region from the safety of your couch, while supporting its Indigenous communities, by streaming Yasuni Man.
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By Rosamaria Loures and Sarah Sax
On an early December morning last year in the state of Maranhão, Brazil, half a dozen members of the Indigenous Guajajara people packed their bags with food, maps and drone equipment to get ready for a patrol. They said goodbye to their children, uncertain when, or whether, they would see them again. Then, they hoisted their bags over their shoulders and set out to patrol a section of the 173,000 hectares (428,000 acres) of the primary rainforest they call home.
Women warrior Rosilene Guajajara sits in her home village. Sarah Shenker / Survival<p>"Why did we take the initiative? Because we are mothers. If we don't act, there would be no forest standing," said Paula Guajajara, one of the "women warriors of the forest," in a public event last year.</p><p>Called <em>guerreiras da floresta</em> in Portuguese, this is the name these women have given themselves. They are in many ways an embodiment of what policymakers, politicians and scholars around the world say is a necessary shift toward gender equality in environmental movements. And they are contributing not just womanpower to the patrols — they are also helping to diversify the tactics and forge new partnerships.</p><p>In Brazil in particular, where protecting intact forests is one of the cheapest, easiest and most effective solutions for<a href="https://royalsocietypublishing.org/doi/10.1098/rstb.2019.0126" target="_blank"> combating climate change</a>, the work they are doing is literally saving the world.</p>
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="244a0eac1110c46f755b64bd798f35ac"><iframe lazy-loadable="true" src="https://www.youtube.com/embed/QqKrthJmcN0?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
Creating a Space and Finding Their Voice<p>Actively patrolling their land for invaders is nothing new to the Guajajara; Indigenous people have more than 500 years of experience in this. Today, they use satellite technology and coordinate efforts with outside law enforcement to achieve their goals. This approach is relatively new, but its use has been on the rise in recent years.</p><p>"Across the country more of these groups are forming because of government inaction — or worse, because the government is actively trying to exploit their lands," Sarah Shenker, campaign coordinator for Survival International's <a href="https://www.survivalinternational.org/uncontactedtribes" target="_blank">Uncontacted Tribes team</a>, said in an interview. These groups are primarily men, although women are sometimes included in the patrols. But according to Shenker, as well as other experts interviewed for this article, to have "forest guardian" groups made up solely of women is unique.</p><p>The women warriors were formed six years ago, an offshoot of a program developed by Indigenous organizations and the Brazilian government and implemented by the Ministry of the Environment to enhance the territorial and cultural protection of Indigenous people, called Projeto Demonstrativo de Povos Indígenas (PDPI) in Portuguese. At the time, the predominantly male forest guardians were attempting to end illegal logging and the sale of wood from their territory — a task that was proving extremely difficult. Seeing this, the women stepped in and formed their own group consisting originally of 32 women.</p><p>"In order not to let the project end, we, the Guajajara women, entered and took over the project," Cícera Guajajara da Silva, one of the women warriors, said in an interview.</p><p>But the path to being taken seriously and treated as equals has been long.</p><p>"To seek partnership, we walked, talked, slept on the floor — all in order to seek improvement for our community," Paula Guajajara said, recalling the initial difficulty in being heard and taken seriously inside and outside of the communities. Their patience has paid off, and the women are quick to point out the support and close collaboration of the male forest guardians that has allowed them to combat the greater goal of stopping illegal logging. "Today we have the women warriors who work together with the forest guardians," Paula Guajajara said. "We've already evicted a lot of loggers. If we hadn't acted, there would be no forest standing."</p><p>Many of the married women had already been acting independently, accompanying their husbands in some activities, according to Gilderlan Rodrigues da Silva, the Maranhão coordinator of the Indigenous Missionary Council (CIMI), a Catholic Church-affiliated organization, who has worked with the women warriors. "But, from the moment they created the women's group, they gained strength and visibility," he said in an interview. "Once they were formed, there was this very strong change. Both in the context of decreasing the invasions and waking up to the collective awareness to protect the territory."</p>
Why Women Are Key to Forest Conservation<p>In Brazil, and around the world, <a href="https://catarinas.info/43-mulheres-indigenas-do-brasil-e-da-america-latina-para-se-inspirar/" target="_blank">Indigenous women</a> are increasingly at the forefront of environmental movements.</p><p>"The struggle of Indigenous women happens in different ways, day by day. If I am here today, I am the fruit of the women who came in front of me," Taynara Caragiu Guajajara, a member of the Indigenous women's collective AMIMA, said during a live online event in April. "In the context of the world we live in today, we have been conquering space inside and outside the community. We Indigenous women have not always had that voice … but today the struggle is driven by Indigenous women, we are the ones who are in charge of the struggle."</p>
Maisa Guajajara, march of indigenous women, Brasilia, 2019. Marquinho Mota / FAOR<p>Women are increasingly leading the struggle on issues like climate change, but <a href="https://www.theatlantic.com/international/archive/2019/02/gender-bias-persists-international-reporting-atlantic/582235/" target="_blank">their voices are heard much less often then men's </a>— to the detriment of everyone. This is partially a byproduct of <a href="https://www.theatlantic.com/international/archive/2019/02/gender-bias-persists-international-reporting-atlantic/582235/" target="_blank">gender bias</a> in <a href="https://www.fastcompany.com/90401548/theres-a-gender-crisis-in-media-and-its-threatening-our-democracy" target="_blank">journalism itself</a>.</p><p>In 2015, of every four people interviewed, mentioned or seen in the news worldwide, only one was a woman, according to a report by the <a href="http://whomakesthenews.org/gmmp" target="_blank">Global Media Monitoring Project</a>, which releases its findings every five years. A closer look at the data shows that even when women are interviewed, it is for personal quotes, rather than for their expertise. It's a figure that <a href="https://www.theatlantic.com/international/archive/2019/02/gender-bias-persists-international-reporting-atlantic/582235/" target="_blank">seems to have barely budged</a> over the past few years, although some newsrooms are starting to actively change that.</p><p>Studies show that, in general, women receive <a href="https://niemanreports.org/articles/where-are-the-women/" target="_blank">greater exposure in newspaper</a> sections led by female editors, as well as in newspapers whose editorial boards have higher female representation. But men are <a href="https://www.poynter.org/business-work/2017/women-dominate-journalism-schools-but-newsrooms-are-still-a-different-story/" target="_blank">disproportionately represented</a> from editors through to reporters, meaning that critical issues for women often go unreported. One of these areas is precisely the connection between conservation solutions and gender equality.</p><p>Women are disproportionately affected by climate change and <a href="https://www.cnn.com/2020/01/30/asia/environment-gender-violence-study-intl-hnk/index.html" target="_blank">environmental degradation</a>. <a href="https://www.unenvironment.org/resources/report/global-gender-and-environment-outlook-ggeo" target="_blank">Mounting evidence </a>shows that gender gaps and inequalities, such as inequitable land tenure and women's reduced access to energy, water and sanitation facilities, negatively impact human and environmental well-being. The climate crisis will only make <a href="https://www.unwomen.org/en/digital-library/publications/2020/03/womens-rights-in-review" target="_blank">gender disparities worse</a>.</p><p><a href="https://justassociates.org/sites/justassociates.org/files/jass_mch6._rethinking_protection_power_movements_4.pdf" target="_blank">Gender-based violence</a> against women environmental human rights defenders in particular is <a href="http://im-defensoras.org/wp-content/uploads/2016/04/283951300-Informe-2012-2014-de-Agresiones-contra-Defensoras-de-DDHH-en-Mesoamerica.pdf" target="_blank">on the</a> <a href="https://defenddefenders.org/wp-content/uploads/2018/12/FINAL-REPORT_pdf-3-1.pdf" target="_blank">rise</a>, and increasingly <a href="https://justassociates.org/sites/justassociates.org/files/jass_mch6._rethinking_protection_power_movements_4.pdf" target="_blank">normalized</a> in both public and private spheres, making it more difficult for women to get justice. As Indigenous communities are often on the front lines of defending their territories, resources and rights from extractive projects and corporate interests, Indigenous women in particular face a two-headed beast of gender-based violence and racism.</p><p>"We fought to defend our territory against invasions and we sought this autonomy to fight for rights," Taynara Caragiu Guajajara said in an interview. "Being a woman is difficult within the macho society, but being an Indigenous or black woman becomes even more difficult, because the prejudice is so great."</p><p>Having more women involved in everything from environmental decision-making to climate politics benefits society at large. <a href="https://www.nature.com/articles/s41558-019-0438-4" target="_blank">Higher female </a>participation in policymaking increases the equality and effectiveness of climate policy interventions;<a href="https://hdr.undp.org/sites/default/files/reports/271/hdr_2011_en_complete.pdf" target="_blank"> evidence</a> shows that high gender inequality is correlated with higher rates of deforestation, air pollution and other measures of environmental degradation.</p><p>Yet <a href="https://www.greengrants.org/what-we-do/womens-environmental-action/" target="_blank">less than 1% </a>of international philanthropy goes to women's environmental initiatives, and women are continuously<a href="https://genderandenvironment.org/wp-content/uploads/2015/02/CI-REPORT.pdf" target="_blank"> left out </a>of decisions about land and <a href="https://www.wri.org/publication/making-womens-voices-count" target="_blank">environmental resources</a>.</p><p>"The global community cannot afford to treat nature conservation and the fight for women's equality as separate issues — they must be addressed together," <a href="https://www.iucn.org/news/secretariat/202003/iucn-acting-director-generals-statement-international-womens-day-2020" target="_blank">said</a> Grethel Aguilar, the acting director-general of the International Union for the Conservation of Nature (IUCN), on international women's day this year.</p>
Map of Maranhão state in northeastern Brazil.
Why the Fight for Indigenous Territorial Rights in Brazil Matters to Conservation<p>Tracking tree cover loss in Maranhão over the past two decades shows the crucial importance of Indigenous territories in protecting intact forest. Viewed from space, as the forest cover rapidly disappears, the outlines of Indigenous territories become more and more distinct.</p><p>"These Indigenous territories are islands of green in a sea of deforestation in one of the worst deforested places in Brazil," Shenker said.</p><p>The Caru Indigenous Territory, for example, has seen 4% forest loss in comparison to the state of Maranhão, which has lost almost a quarter of its tree cover since 2000, according to Global Forest Watch data. Alongside the various other benefits that come with forest preservation, the forests in the Caru Indigenous Territory are also home to some of the last uncontacted Awá people; video of of two Awá men taken in the neighboring Araribóia Indigenous Territory <a href="https://www.survivalinternational.org/news/12171" target="_blank">made international headlines last year</a>.</p><p>These patches of intact, tropical forests are also the crux of "natural climate solutions" protection. These solutions essentially entail stopping deforestation, improving management of forests, and restoring ecosystems, and could provide more than one-third of the cost-effective climate mitigation needed between now and 2030 to stabilize warming to below 2° Celsius (3.6° Fahrenheit).</p><p>According to one of the seminal <a href="https://royalsocietypublishing.org/doi/10.1098/rstb.2019.0126" target="_blank">papers on natural climate solutions,</a> the single most effective approach in the tropics has proven to be actively protecting intact forests. Protecting intact forests offers twice as much of the cost-effective climate mitigation potential as the second best pathway, reforestation. The Amazon as a whole plays a vital role in mitigating climate change by absorbing and storing carbon dioxide in its forests. When cut down, burned, or degraded through logging, the forest not only ceases to fulfill this function, but can become a source of carbon emissions.</p><p>"Protecting and or conserving intact ecosystems is the number-one priority," said <a href="https://pursuit.unimelb.edu.au/individuals/dr-kate-dooley" target="_blank">Kate Dooley,</a> a research fellow at the Australian-German Climate & Energy College at the University of Melbourne, who has <a href="https://www.iatp.org/documents/missing-pathways-15degc" target="_blank">authored several papers</a> on the potential of forests as a natural climate solution. "Way-way-way down the line is planting trees. And even then, it needs to be the right kind of trees."</p><p>Of all the countries in the world with some kind of tropical rainforest, Brazil holds more mitigation potential than 71 of the 79 countries combined, <a href="https://royalsocietypublishing.org/doi/10.1098/rstb.2019.0126" target="_blank">according to a recent paper on this topic</a>. It isn't too hyperbolic, then, to say that groups like the women warriors are protecting humanity's last best hope for a livable future.</p><p>"Plenty of research showing that forests are more intact in collectively held lands," Dooley said. "With or without secure land tenure those lands are more intact and less degraded." According <a href="https://royalsocietypublishing.org/doi/10.1098/rstb.2019.0126" target="_blank">to a report in 2018 by the Rights and Resources Initiative</a>, almost 300 <em>billion metric tons of carbon</em> are stored in collectively managed lands across all forest biomes, and <a href="https://www.wri.org/blog/2016/10/protecting-indigenous-land-rights-makes-good-economic-sense" target="_blank">numerous</a> <a href="https://rightsandresources.org/wp-content/uploads/2016/10/Toward-a-Global-Baseline-of-Carbon-Storage-in-Collective-Lands-November-2016-RRI-WHRC-WRI-report.pd" target="_blank">studies</a> have found that the best way to protect forests is to empower the people who live in them, granting them land rights and legal standing.</p><p>This is <a href="https://blog.globalforestwatch.org/people/geospatial-data-indigenous-community-land-forest-management?utm_campaign=BLOG:+LandMark+Data&utm_medium=bitly&utm_source=MonthlyRecap" target="_blank">especially true for Indigenous-held lands in places like Brazil</a>. Between 2000 and 2015, legally designated Indigenous territories in Brazil <a href="http://www.edf.org/sites/default/files/indigenous-territories-barrier-to-deforestation.pdf" target="_blank">saw a tenth </a>the amount of forest loss than non-Indigenous territories. Brazil is home to approximately 900,000 Indigenous citizens from 305 peoples, most of who live in Indigenous territories. Even so, more than half of the locations claimed by Indigenous groups have not yet received formal government recognition.</p><p>"Surveillance and inspection by Indigenous peoples is extremely important, as they are the ones who know the territory and the region best," Rodrigues da Silva said. "On the other hand, unfortunately they are left alone, the Indigenous body responsible for inspection ends up not fulfilling the role and leaving only the Indigenous people."</p>
Prevailing Amid Growing Threats<p>Despite an increasingly hostile government, the women warriors say they are committed to continuing their monitoring, surveillance and educational activities, and are hoping to inspire other groups to do the same.</p><p>"Today women act 100% in defense of the territory," Paula Guajajara said. "Today we are serving as an example."</p><p>But the work is daunting.</p><p>Brazil has the rights of Indigenous people written into its constitution of 1988, and is a signatory to the International Labour Organization's (ILO) <u>Indigenous and Tribal Peoples Convention.</u> Yet, the current administration of President Jair Bolsonaro has made it clear that Indigenous peoples won't be allowed to<a href="https://news.mongabay.com/2019/01/bolsonaro-government-reveals-plan-to-develop-the-unproductive-amazon/" target="_blank"> comment</a> on infrastructure projects<a href="https://news.mongabay.com/2019/03/brazil-to-build-long-resisted-amazon-transmission-line-on-indigenous-land/" target="_blank"> affecting</a> Indigenous territories in the Amazon. Bolsonaro's administration has also <a href="https://news.mongabay.com/2020/02/bolsonaro-sends-congress-bill-to-open-indigenous-lands-to-mining-fossil-fuels/" target="_blank">proposed opening up</a> Indigenous territories to extractive activities — something the constitution specifically prohibits.</p><p>Hundreds of people have been killed during the past decade in the context of conflicts over the use of land and resources in the Amazon — many by people involved in illegal logging — according to the Pastoral Land Commission (CPT), a Catholic Church-affiliated nonprofit that follows land conflicts.</p><p>But perpetrators of violence in the Brazilian Amazon are rarely brought to justice.</p><p>Of the more than <a href="https://www.hrw.org/news/2019/11/15/brazils-amazon-and-its-defenders-are-under-attack-illegal-loggers" target="_blank">300 killings that the CPT</a> has registered since 2009, only 14 ultimately went to trial. Maranhão, where the Guajajara live, is among the most dangerous states for Indigenous people in Brazil: more <a href="https://www.cptnacional.org.br/" target="_blank">attacks on Indigenous groups</a> were reported here than anywhere else in 2016, according to data from the CPT.</p><p>The <a href="https://www.thenewhumanitarian.org/feature/2020/05/11/coronavirus-Latin-America-Amazon-indigenous-communities" target="_blank">coronavirus poses an additional threat</a> to Indigenous peoples throughout the Amazon and especially in Brazil, <a href="https://www.cnn.com/2020/05/23/world/coronavirus-indigenous-death-apib-intl/index.html" target="_blank">where the death rate from COVID-19</a> is much higher than the national rate.</p><p>"The surveillance expeditions are stopped by the pandemic, we are not doing surveillance, to care for everyone in the village," Cícera Guajajara da Silva said. "Especially in order to protect our health, because nobody knows who the types of people [invaders] are inside the forest, they may even be infected with the virus, the invader himself can bring the virus to our territory, and that's why we stopped [the expeditions], we are now only sheltering in the village."</p><p>But despite the mounting difficulties, the women warriors are committed to continuing their work.</p><p>"We have the courage to defend our territory," Maisa Guajajara said. "I am a woman and I will fight against all the threats that are in our territory."</p>
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By Arkilaus Kladit
My name is Arkilaus Kladit. I'm from the Knasaimos-Tehit tribe in South Sorong Regency, West Papua Province, Indonesia. For decades my tribe has been fighting to protect our forests from outsiders who want to log it or clear it for palm oil. For my people, the forest is our mother and our best friend. Everything we need to survive comes from the forest: food, medicines, building materials, and there are many sacred sites in the forest.
Map of the Knasaimos traditional lands.
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By Alejandro Argumedo
August 9 is the International Day of the World's Indigenous Peoples – a celebration of the uniqueness of the traditions of Quechua, Huli, Zapotec, and thousands of other cultures, but also of the universality of potatoes, bananas, beans, and the rest of the foods that nourish the world. These crops did not arise out of thin air. They were domesticated over thousands of years, and continue to be nurtured, by Indigenous people. On this day we give thanks to these cultures for the diversity of our food.
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By Danielle Nierenberg and Jason Flatt
The world's Indigenous Peoples face severe and disproportionate rates of food insecurity. While Indigenous Peoples comprise 5 percent of the world's population, they account for 15 percent of the world's poor, according to the World Health Organization.
1. Aboriginal Carbon Foundation (Oceania)<p>The Aboriginal Carbon Foundation is building a carbon farming industry in Australia by Aboriginals, for Aboriginals. The Foundation offers training and support for new Indigenous farmers so they can learn how to capture atmospheric carbon in the soil. The carbon farming projects generate certified <a href="http://www.cleanenergyregulator.gov.au/Infohub/Markets/buying-accus/australian-carbon-credit-unit-supply" target="_blank">Australian Carbon Credit Units</a> (ACCU), which major carbon-producing businesses must purchase to offset their carbon emissions. Income generated by ACCUs is reinvested in Aboriginal communities by the Aboriginal Carbon Foundation and its participating farmers.</p>
2. AgroEcology Fund (International)<p>The AgroEcology Fund (AEF) galvanizes global leaders and experts to fund <a href="https://foodtank.com/news/2020/07/26-organizations-working-to-conserve-seed-biodiversity/" target="_blank">biodiverse</a> and regenerative agriculture projects worldwide. Projects funded by AEF have included Indigenous food sovereignty initiatives, agroecology training institutions, and women's market access networks on every continent. With the support of governments and financial institutions, AEF hopes that agroecology will become the standard model for food production worldwide within thirty years.</p>
3. Asia Indigenous Peoples Pact (Asia)<p>The Asia Indigenous People Pact is an alliance of Indigenous organizations across southern and eastern Asia. Collectively, the Pact promotes and protects Indigenous lands, food systems, and biodiversity. Their alliance is bolstered by regional youth and women's networks, as well as support from international institutions, including the United Nations and Oxfam.</p>
4. Association of Guardians of the Native Potato from Central Peru (South America)<p>The Association of Guardians of the Native Potato from Central Peru (AGUAPAN) is a collective of Indigenous farmers. Each farmer grows between 50 and 300 ancestral varieties of potato, which are <a href="https://foodtank.com/news/2020/07/food-tanks-summer-2020-reading-list/" target="_blank">indigenous to the Andes Mountains</a> of modern-day Peru. AGUAPAN farmers preserve the crop's biodiversity in their native communities and band together to advocate for economic, gender, education, and healthcare equity.</p>
5. Cheyenne River Youth Project (North America)<p>The Cheyenne River Youth Project in Eagle Butte, South Dakota has served Lakota youth for more than three decades. Its Native Food Sovereignty initiative offers public workshops on <a href="https://www.nativeseeds.org/blogs/blog-news/how-to-grow-a-three-sisters-garden" target="_blank">Three Sisters gardening</a> of corn, beans, and squash. They also offer classes on Indigenous plants, gardening, and cooking. Their Winyan Tokay Win (Leading Lady) Garden serves as an outdoor classroom to reacquaint Lakota children with the earth. Their other programs use food grown in the garden for meals and snacks. They also sell surplus crops at their weekly Leading Lady Farmer's Market.</p>
6. Dream of Wild Health (North America)<p>Dream of Wild Health runs a 10-acre farm just outside of Minneapolis, Minnesota. Their Indigenous Food Share CSA program and farmer's market booths sell produce and value-added products grown by Native Americans. During the summer, Dream of Wild Health offers a Garden Warriors program where children can learn about seed saving, foraging, farmers market management, and other aspects of food sovereignty. They also host the <a href="https://dreamofwildhealth.org/indigenous-food-network" target="_blank">Indigenous Food Network</a> (IFN), a collective of Indigenous partners who advocate for local and regional policy changes. The IFN also hosts community food tasting events featuring prominent Indigenous chefs.</p>
7. First Peoples Worldwide (International)<p>First Peoples Worldwide was <a href="http://www.firstpeoples.org/" target="_blank">founded</a> by Cherokee social entrepreneur <a href="https://www.youtube.com/watch?v=JQxwHVeH6zc" target="_blank">Rebecca Adamson</a> to help businesses to align with First Peoples' rights. Now a part of the University of Colorado's <a href="https://www.colorado.edu/business/CESR" target="_blank">Center for Ethics and Social Responsibility</a>, First Peoples Worldwide continues to ensure that Indigenous voices are at the forefront of decision-making processes affecting their own self-determination. The organization works with businesses and institutions to assess their investments and guide them in incorporating Indigenous Peoples' rights and interests into their business decisions.</p>
8. Indigikitchen (North America)<p>Mariah Gladstone's Indigikitchen uses Native foods as resistance. Her <a href="https://www.youtube.com/channel/UCO918GT8I3HX5f4Z1xKCV4A" target="_blank">cooking videos</a> offer healthy, creative ways to eat <a href="https://www.okhistory.org/publications/enc/entry.php?entry=PR005" target="_blank">pre-contact</a>, Indigenous foods. The recipes abstain from highly-processed grains, dairy, and sugar, ingredients that did not become standard in diets of the Americas until European colonization. Indigikitchen hopes that its recipes inspire Indigenous cooks to connect with Native foods.</p>
9. Indigenous Food and Agriculture Initiative (North America)<p>The Indigenous Food and Agriculture Initiative at the University of Arkansas provides model policies for Tribal governments to help <a href="https://foodtank.com/news/2020/05/colby-duren-talks-indigenous-food-and-agriculture-policy/" target="_blank">promote and protect food sovereignty</a>. They also co-organize the Native Farm Bill Coalition with the <a href="https://shakopeedakota.org/" target="_blank">Shakopee Mdewakanton Sioux Community</a>, the <a href="https://www.indianag.org/" target="_blank">Intertribal Agriculture Council</a>, and the <a href="http://www.ncai.org/" target="_blank">National Congress of American Indians</a>. The Initiative hosts annual <a href="https://indigenousfoodandag.com/resources/native-youth-summit/" target="_blank">Native Youth in Food and Agriculture Leadership Summits</a>, where American Indian, Alaska Native, and Native Hawaiian youth can learn about agricultural business, land stewardship, agricultural law, and more.</p>
10. Indigenous Food Systems Network (North America)<p>The Indigenous Food Systems Network (IFSN) is a convener of Indigenous food producers, researchers, and policymakers across the 98 Indigenous nations of Canada. IFSN supports research, policy reform, and direct action that builds food sovereignty in Indigenous communities. The organization's Indigenous Food Sovereignty <a href="http://www.bcfsn.org/mailman/listinfo/ifs_bcfsn.org" target="_blank">email listserv</a> offers its subscribers everything from stories and legends to recipes and policy reform tools.</p>
11. Indigenous Partnership for Agrobiodiversity and Food Sovereignty (International)<p>Indigenous Partnership for Agrobiodiversity and Food Sovereignty is an international organization based in Rome, Italy connecting the world's Indigenous People to agricultural research and advocacy groups. With Indigenous communities from China to India and Thailand to Latin America, Indigenous Partnerships forges dialogues within Indigenous communities to ensure <a href="http://www.fao.org/indigenous-peoples/our-pillars/fpic/en/" target="_blank">free, prior, and informed consent</a> between research and advocacy partners. Indigenous Partnerships also seeks to incorporate global and local Indigenous knowledge into non-Indigenous knowledge systems.</p>
12. Indigenous Terra Madre (International)<p>Indigenous Terra Madre is a global network of Indigenous Peoples sponsored by <a href="https://foodtank.com/news/2020/06/living-the-slow-food-life-during-lockdown/" target="_blank">Slow Food</a>, an international institution based in Rome, Italy. The network amplifies Indigenous voices and protects the biodiversity of the crops Indigenous communities cultivate. By providing a platform for Indigenous communities to pool power and resources, Indigenous Terra Madre fights to defend the land, culture, and opportunity of all Indigenous Peoples.</p>
13. Intertribal Agriculture Council (North America)<p>The American Indian Food Program by the Intertribal Agriculture Council (IAC) helps Native American and Alaskan Native agribusinesses and food entrepreneurs expand their market reach. The Made/Produced by American Indians Trademark promoted by the IAC identifies certified American Indian products and is used by over 500 businesses. IAC's other major American Indian Food Program, Native Food Connection, helps market Native American foods and food producers across the United States. IAC also offers technical and natural resource assistance to connect Native businesses with U.S. Department of Agriculture programs and conservation stewardship resources.</p>
14. Inuit Circumpolar Council-Alaska (North America)<p>Through its Alaskan Inuit Food Sovereignty Initiative, the Inuit Circumpolar Council-Alaska is convening Inuit community leaders from across Alaska. The Initiative seeks to unify Inuit throughout the state to advocate for land and wildlife management sovereignty. The Initiative also strives for international cooperation to promote food sovereignty across <a href="https://indigenouspeoplesatlasofcanada.ca/article/inuit-nunangat/" target="_blank">Inuit Nunaat</a>.</p>
15. Mantasa (Asia)<p>Mantasa is a research institution in Indonesia dedicated to expanding the number of indigenous plants consumed by the Javanese people. According to Mantasa, only 20 plant species comprise 90 percent of Javanese food needs. Their research is incorporating new wild foods from Indonesia's vast biodiversity into Javanese diets to improve food security and nutrition. Mantasa also helps promote these foods to consumers and local farmers to increase their popularity.</p>
16. Muonde Trust (Africa)<p>In Mazvhiwa, Zimbabwe, the Muonde Trust invests in Indigenous innovations in food, land, and water management. The Trust seeks out individuals with new ideas and provides peer-to-peer support to help bring those ideas to life. Muonde Trust currently supports innovations in indigenous seed saving and sharing, livestock and woodland management, irrigation systems, and constructing kitchen spaces.</p>
17. Native American Agriculture Fund (North America)<p>The Native American Agriculture Fund (NAAF) is the largest philanthropic supporter of Native American agriculture. The Fund offers grants to Tribal governments, nonprofit organizations, and educational institutions to support healthy lands, healthy people, and healthy economies. In 2020, NAAF is offering US$1 million in grant funds specifically for youth initiatives and young farmers and ranchers. NAAF is also centralizing COVID-19 relief information for Native farmers, ranchers, fishers, and Tribal governments.</p>
18. Native American Food Sovereignty Alliance (North America)<p>The Native American Food Sovereignty Alliance (NAFSA) places Indigenous farmers, wild-crafters, fishers, hunters, ranchers, and eaters at the center of the fight to restore Indigenous food systems and self-determination. NAFSA's primary initiatives are the Indigenous Seedkeepers Network, the Food and Culinary Mentorship Program, and their Native Food Sovereignty Events. Each of these initiatives centers around the reclamation of Indigenous seeds and foods.</p>
19. Native Seed/SEARCH (North America)<p>Native Seed/SEARCH preserves and proliferates <a href="https://foodtank.com/news/2020/07/a-call-for-community-based-seed-diversity-during-the-covid-19-pandemic/" target="_blank">indigenous seeds</a> through their Native Access programs. Their Native American Seed Request program offers free seed packets to Native Americans living in or originating from the Greater Southwestern Region. The Bulk Seed Exchange allows growers to pay it forward by returning 1.5 times the seeds they receive to be put towards future Native American Seed Request packs. While Native Seed/SEARCH sells an assortment of popular seeds to the general public, its collection of indigenous seeds are <a href="https://www.nativeseeds.org/pages/native-access" target="_blank">only available to Native farmers</a> and families. They hope these seeds will revitalize traditional foods and build food sovereignty.</p>
20. Navajo Ethno-Agriculture (North America)<p><span style="background-color: initial;">Navajo Ethno-Agriculture is sustaining Navajo culture through lessons on traditional farming. The seasonal courses focus on land, water, and food as students cultivate, harvest, and prepare heritage crops. During COVID-19, Navajo Ethno-Agriculture suspended its courses and is focusing on supplying neighboring farms with heritage seeds and farm equipment. They are also offering food processing and packaging services to protect and rejuvenate soil.</span><br></p>
21. North American Traditional Indigenous Food Systems (North America)<p><span style="background-color: initial;">Founded by the chefs of </span><a href="https://sioux-chef.com/" target="_blank" style="background-color: initial;">The Sioux Chef</a><span style="background-color: initial;">, North American Traditional Indigenous Food Systems (NāTIFS) is reimagining the North American food system as a generator of wealth and good health for Native communities. The organization seeks to reverse the effects of forced assimilation and colonization through food entrepreneurship and a reclamation of ancestral education. NāTIFS is establishing an </span><a href="https://www.facebook.com/indigenousfoodlab/" target="_blank" style="background-color: initial;">Indigenous Food Lab</a><span style="background-color: initial;"> in Minneapolis, Minnesota as a training center and restaurant for Native chefs and food. NāTIFS plans to eventually spread this model across North America.</span><br></p>
22. Oyate Teca Project (North America)<p><br></p><p>In response to dire food access on the Pine Ridge Reservation in North Dakota, the Oyate Teca Project offers year-long classes in gardening, food entrepreneurship, and traditional food preservation techniques. Oyate Teca helps make local foods available to the community by selling produce grown in their half-acre garden at farmer's markets. The project also serves as an emergency food provider for families and children.</p>
23. Tebtebba (Asia)<p><span style="background-color: initial;">Tebtebba is an international organization based in the Philippines committed to sharing global Indigenous wisdom. Its Indigenous Peoples and Biodiversity project strengthens Indigenous organizations' research, policy advocacy, and education on biodiversity. The project also works directly with Indigenous communities to strengthen their governance structures, protect their land, and improve their food security.</span><br></p>
24. Sierra Seeds (North America)<p><br></p><p><a href="https://foodtank.com/news/2020/06/new-on-the-podcast-rowen-white-talks-indigenous-seed-sovereignty-and-viraj-puri-says-urban-greenhouses-can-transform-produce/" target="_blank">Rowan White</a> and her organization, Sierra Seeds, are dedicated to the next generation of farmers, gardeners, and food justice activists. Her flagship program, Seed Seva, offers a multi-layered education on seed stewardship and Indigenous permaculture. The program is offered online, allowing anybody to access White's wisdom. Additionally, Sierra Seeds offers a <a href="https://sierraseeds.org/seeding-change/" target="_blank">Seeding Change</a> leadership incubator, where emerging food justice leaders meet virtually to support one another while developing individual projects.</p>
25. Storying Kaitiakitanga (Oceania)<p><span style="background-color: initial;">Storying Kaitiakitanga – A Kaupapa Māori Land and Water Food Story is a project of Dr. Jessica Hutchings and other Māori researchers and storytellers. The project was developed as part of the </span><a href="https://www.ourlandandwater.nz/" target="_blank" style="background-color: initial;">Our Land and Water National Science Challenge</a><span style="background-color: initial;"> to collect the stories of Māori food producers across the food system. Storying Kaitiakitanga is exploring how traditional Māori principles and practices can inspire more sustainable food systems for the next generation. Stories include beekeepers, yogurt producers, and business development service providers.</span><br></p>
26. Thunder Valley Community Development Corporation (North America)<p><span style="background-color: initial;">The Thunder Valley Community Development Corporation (CDC) is a grassroots Lakota organization building food sovereignty on the Pine Ridge Reservation in North Dakota. Their reservation-wide Food Sovereignty Coalition is dedicated to reconstructing a healthy local food system. They have greatly increased food production on the reservation and train residents and students on Oglala food histories, current local foods, gardening, and food preservation.</span><br></p>
27. Wangi Tangni (Central America)<p><span style="background-color: initial;">In Nicaragua's Caribbean Coast, the women of Indigenous Miskita communities receive native plants from Wangi Tangni to grow for food, medicine, and reforestation. The organization provides communal and legal support for women, many of whom do not speak Spanish. The organization's overall mission is to promote political participation and gender equality through sustainable development projects such as indigenous plant rematriation.</span><br></p>
28. Zuni Youth Enrichment Project (North America)<p><span style="background-color: initial;">The public schools of the Zuni Pueblo in New Mexico and Arizona partner with the Zuni Youth Enrichment Project to build gardening spaces and provide nutrition education. The partnership is intended to reintroduce traditional knowledge and practices into students' educations about food. The Project hopes that the community gardens will also inspire more Zuni to grow their own food and reduce rates of obesity and diabetes in their communities.</span><br></p>
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