Why Dr. Evil Is Targeting Anti-Fracking Activists as 'Big Green Radicals'


I am one of the activists targeted by Berman. If you go to the website Berman highlighted in his speech, BigGreenRadicals.org, then click on “Colorado,” then click on “Gary Wockner,” you’ll see Berman’s hit job (it’s not very accurate or insightful). I’m in good company there, joined by my Congressman Jared Polis, Yoko Ono, Mark Ruffalo and other local Colorado activists with whom I’ve been proud to work over the past couple of years.
A few environmental leaders are taking Berman and industry to task for their tactics targeting me and others. After reading the story in the Times, Sierra Club Executive Director Michael Brune said, “You know climate deniers and big polluters are desperate when they turn to the tired old tactics of the tobacco industry to try and save themselves.” Robert F. Kennedy, Jr. called Berman “The Oil Reich’s Minister of Propaganda” in this tweet:
Rick Berman: The Oil Reich's Minister of Propaganda & public information #HOWDOTHESEPEOPLELIVEWITHTHEMSELVES? http://t.co/0iixpjotOM
— Robert F. Kennedy Jr (@RobertKennedyJr) October 31, 2014
By the time the BigGreenRadicals.org website appeared in 2014, these personal attacks were old news in Colorado. The industry had been ramping up the negative rhetoric for over a year using Berman’s surrogate organizations, especially before and after the industry lost the four local ballot initiatives in Fort Collins, Broomfield, Lafayette, and Boulder in November of 2013 which banned or put a long-term moratorium on fracking. At one point during the election, they made door-hangers with that hit-job against me (including my photo) and hung them on thousands of doors in Broomfield (it didn’t work; we won the election anyway).
The fracking wars in Colorado are intense. I’ve chosen to be a visible public face, campaign organizer and spokesperson fighting against fracking. I chose to do this because climate change is real and is made worse by fracking for oil and gas, and because fracking causes severe negative impacts to public health, wildlife and landscapes, air and water, and to Colorado citizens’ property values. Further, I believe we need to switch to a renewable energy, no-carbon economy as soon as possible to mitigate and avert the worst impacts of climate change.
Mr. Berman has been doing negative personal attacks for a long time—in 2007, CBS’s 60 minutes described him as “Dr. Evil” for his past work attacking unions and animal rights groups. Now, the oil and gas industry has hired him to attack environmental activists in Colorado, thus solidifying the industry’s role here as a propaganda machine that will pretty much say and do anything to anyone to maximize their short-term profit at the complete expense of the public’s and environment’s long-term health. Perhaps this is a fight of good vs. evil, and so perhaps they’ve hired the right man.
Why are they attacking environmental activists? Because we are making a difference.
What can you do? Join us.
Gary Wockner, PhD, is an environmental activist living Colorado.
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By Fino Menezes
Imagine an information superhighway that speeds up interactions between a large, diverse population of individuals, allowing individuals who may be widely separated to communicate and help each other out. When you walk in the woods, this is all happening beneath your feet. No, we're not talking about the internet, we're talking about fungi. As a result of a growing body of evidence, many biologists have started using the term "wood wide web" to describe the communications services that fungi provide to plants and other organisms.
All trees all over the world form a symbiotic association with below-ground fungi These are fungi that are beneficial to the plants and explore the soil. The fungi send mycelium, a mass of thin threads, through the soil. The mycelium picks up nutrients and water, brings them back to the plant, and exchanges the nutrients and water for a sugar or other substance made by photosynthesis from the plant. AlbertonRecord.co.za
This Win/Win Is a Mutually Beneficial Exchange.
<p>While researching her doctoral thesis some 20+ years ago, ecologist Suzanne Simard discovered that trees communicate their needs and send each other nutrients via a network of latticed fungi buried in the soil – in other words, she found, they "talk" to each other.</p><p>Simard showed how trees use a network of soil fungi to communicate their needs and aid neighboring plants.</p><p>Since then she has <a href="https://e360.yale.edu/features/exploring_how_and_why_trees_talk_to_each_other" target="_blank">pioneered further research</a> into how trees converse, including how these fungal filigrees help trees send warning signals about environmental change, search for kin and how they transfer their nutrients to neighboring plants before they die.</p><p>All trees all over the world form a symbiotic association with below-ground fungi. These are fungi that are beneficial to the plants and explore the soil. The fungi send <a href="https://en.wikipedia.org/wiki/Mycelium" target="_blank">mycelium</a>, a mass of thin threads, through the soil. The mycelium picks up nutrients and water, brings them back to the plant, and exchanges the nutrients and water for a sugar or other substance made by photosynthesis from the plant.<br></p><p>It's this network that connects one tree root system to another tree root system, so that nutrients and water can exchange between them.</p><p>The word "<a href="https://en.wikipedia.org/wiki/Mycorrhiza" target="_blank">mycorrhiza</a>" describes the mutually-beneficial relationships that plants have in which the fungi colonize the roots of plants. The mycorrhizae connect plants that may be widely separated.</p><p><em>Source: <a href="https://albertonrecord.co.za/182186/enviro-monday-trees-talk-via-wood-wide-web/" target="_blank">AlbertonRecord.co.za</a></em></p>Check Out This Example of Networking Opportunities.
<img lazy-loadable="true" src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzQwNDY2My9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyMDQyOTU1NH0.gS6l5LALZ03XGZcpsu7tNdwva4CVVu24OWP-y8aoe7c/img.jpg?width=980" id="0753b" class="rm-shortcode" data-rm-shortcode-id="1b67821fe3e5fffa9f1e5f3524f1dd45" data-rm-shortcode-name="rebelmouse-image" /><p>Sixty-seven Douglas fir trees of various ages were found to be intricately connected below ground by ectomychorrhiza from the Rhizopogon genus. Rhizopogon, which means 'root beard' in Greek, is commonly found living in a symbiotic relationship with pine and fir trees, and thus is thought to play an important ecological role in coniferous forests. Areas occupied and trees connected by Rhizopogon vesiculosus are shaded blue, or shown with blue lines, while Rhizopogon vinicolor colonies and connections between trees are colored pink, or shown by pink lines. The most highly connected tree was linked to 47 other trees through eight colonies of R. vesiculosus and three of R. vinicolor. </p><p><em>Source: <a href="https://www.nzgeo.com/stories/the-wood-wide-web/" target="_blank">NewZealandGeographic</a></em></p><span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="b60fc5a18576b318f64ec14735adb6bd"><iframe lazy-loadable="true" src="https://www.youtube.com/embed/yWOqeyPIVRo?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p><span style="background-color: initial;">BBC News</span> <span style="background-color: initial;">Trees talk and share resources right under our feet, using a fungal network nicknamed the Wood Wide Web. Some plants use the system to support their offspring, while others hijack it to sabotage their rivals.</span> <span style="background-color: initial;"><em><a href="https://m.youtube.com/watch?feature=youtu.be&v=yWOqeyPIVRo" target="_blank">YouTube/BBCNews</a></em></span></p>
The Wood Wide Web Is Earth's Natural Internet.
<p>While mushrooms are the most familiar part of a fungus, most of their bodies are made up of mycelium. These threads act as a kind of <span style="background-color: initial;"><a href="http://www.bbc.com/earth/story/20141111-plants-have-a-hidden-internet" target="_blank">underground internet</a></span>, now referred to as the "wood wide web" linking the roots of different plants and different species.</p><p>By linking to the fungal network they can help out their neighbors by sharing nutrients and information or by sabotaging unwelcome plants by spreading toxic chemicals through the network.</p><p>Fungal networks also boost their host plants' immune systems. Simply <a href="https://link.springer.com/article/10.1007%2Fs10886-012-0134-6" target="_blank">plugging in to mycelial networks</a> makes plants more resistant to disease.</p><p>Trees in forests are not really individuals. Large trees help out small, younger ones using the fungal internet. Without this help, Simard thinks many seedlings wouldn't survive. She found that seedlings in the shade, which are likely to be short of food, received carbon from other trees.</p><p>Learn more about the harmonious yet complicated social lives of trees and prepare to see the natural world with new eyes with Suzanne Simard's TED Talk, below.</p><p><em>Source: </em><em><a href="https://albertonrecord.co.za/182186/enviro-monday-trees-talk-via-wood-wide-web/" target="_blank">AlbertonRecord.co.za</a></em></p><iframe src="https://embed-ssl.ted.com//talks/suzanne_simard_how_trees_talk_to_each_other.html" width="100%" height="480" frameborder="0" scrolling="no" class="rm-shortcode" data-rm-shortcode-id="dc9f3e37a41679cf92091e0d3dde88a2"></iframe><p><span style="background-color: initial;">"A forest is much more than what you see," says ecologist Suzanne Simard. Her 30 years of research in Canadian forests have led to an astounding discovery -- trees talk, often and over vast distances. Learn more about the harmonious yet complicated social lives of trees and prepare to see the natural world with new eyes.</span> <span style="background-color: initial;"><em>Source: <a href="https://www.ted.com/talks/suzanne_simard_how_trees_talk_to_each_other" target="_blank">TED.com</a></em></span></p><p><span style="background-color: initial;"><em><a href="https://www.ted.com/talks/suzanne_simard_how_trees_talk_to_each_other" target="_blank"></a></em></span>Simard suggests four simple solutions for more holistic and sustainable forestry that could end the damage caused by clear cutting:</p><ul><li>We need to get out into our local forests more.</li><li>We must save old growth forests as they are the repositories of genes, mother trees and mycelium networks.</li><li>Where we do cut, we must save the 'legacy' mother trees and networks so they can pass their wisdom onto the next generation of trees.</li><li>We must regenerate our forests with a diversity of species.</li></ul><p>As more and more information comes to light about the complex relationships existing between trees, we are better equipped to save our forests and help them thrive. Scientists like Simard are helping us change our perspective so that we work in harmony with nature; something that could dramatically alter the trajectory of environmental disaster and bring harmonious outcomes for both humans and trees.</p><p><em>Source: <a href="https://upliftconnect.com/trees-talk-to-each-other-in-a-language-we-can-learn/" target="_blank">UpliftConnect.com</a></em></p>
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Lawrence Paul Yuxweluptun does not use email or text. In the Coastal Salish communities from which he hails, he has been known as a painter and a dancer since the 1980s. Yet, he has been exploring the "virtual reality renaissance"—the technology that allows you to figuratively step into a computer-generated 3D world—since it made its soft debut in the '90s.
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="f44fc9a12d287e773a01dc2e4cfa635a"><iframe lazy-loadable="true" src="https://www.youtube.com/embed/cNxnSaVO3VU?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p> Virtual reality, Yuxweluptun says, is another medium for someone like him to express his ideas in more ways than just on a one-dimensional canvas. "Not everybody can do it, because you have to be able to think in a certain way," he says. "It's a different way, other than painting or making a sculpture."</p><p>Here are the stories of four other groups of Indigenous artists using technology and art to tell their communities' stories.</p>
The Condor and the Eagle
<p>Bryan Parras has been working in radio in the Houston market since the early 2000s and, as time passed, saw how social media made storytelling more accessible to everyone—including those in marginalized communities.</p><p>In 2014, Parras met a European couple, Sophie and Clément Guerra, who had come to the United States to support the climate movement and who quickly became entangled in the Indigenous movement as well. Eventually, they began work on <a href="https://www.imdb.com/title/tt7757874/" target="_blank">The Condor and The Eagle,</a> an independent documentary about four Indigenous leaders on a transcontinental adventure. Journeying from the Canadian plains, through the U.S and deep into the heart of the Amazonian jungle, they battled Big Energy while working to unite the peoples of North and South America and deepen the meaning of "Climate Justice."</p><p>Parras, himself of mixed Indigenous descent, is no stranger to filmmakers and reporters who come into Indigenous communities to observe, but without getting their actual input. "It's another form of extraction, right? Cultural extraction," he says.</p><p>It's why Parras, was the documentary's campaign producer, acted as a bridge between the filmmakers and his community, so that Indigenous communities portrayed in the film would be included in the editing process as well. "What may not be written in the history books are now archived in this story," he said.</p><span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="7e42f930bcbabcc50e96fe72da091581"><iframe lazy-loadable="true" src="https://www.youtube.com/embed/YSMutzSW7gQ?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>Since its premiere at the Woodstock Film Festival in October 2019, The Condor and the Eagle has been selected by more than <a href="https://thecondorandtheeagle.com/" target="_blank">50 film festivals and won 12 awards</a>. The most notable one is Best Environmental Documentary at the 2019 Red Nation International Film Festival in Beverly Hills, California.</p>
Wenazìi K’egoke; See Visions
<p>Casey Koyczan is Tlicho Dene from the Northwest Territories of Canada. When he collaborates on virtual reality exhibits, he brings what he calls a "Northern aesthetic"—visuals of the remote landscape of the Northwest Territories of Canada. His latest project is <u><a href="https://www.youtube.com/watch?v=D_-rHnn-YZ8" target="_blank">Wenazìi K'egoke; See Visions</a></u>, a three-chapter virtual reality experience that takes you into a dreamlike interpretation of encounters with animal spirits of the North.</p><p>See Visions uses stark colors to evoke the feeling of walking through the snow under an aurora borealis. Koyczan considers the animals depicted in this atmosphere-heavy video to be its most important features. "It's all about being involved in the North," he says. "It reinforces the subtle notion that we are on their territory."</p><p>See Visions debuted in a prototype version in 2019 at the annual ImagineNATIVE Film and Media Arts Festival in Toronto, a global hub for Indigenous-made media art. Koyczan and his partner on the project, Travis Mercredi, are now developing it for length and interactivity.</p>Three Sisters
<p>In 2019, the Dundas West Art Museum in Toronto hosted an art exchange that allowed one Canadian artist to travel to Chile to paint a mural, while Chilean artist, Paula Tikay, went to paint in Canada.</p><p>"At the end of [painting] a mural, one leaves and leaves [their] work for the people who transit those places," says Tikay, who is Mapuche, the largest Indigenous group in Chile. "They are like small messages that can identify and rescue stories from places. They are like gifts that appear for the inhabitants of that space."</p><p>Dundas West Art Museum is Toronto's <a href="https://www.kickstartbia.ca/innovation-stories/dundaswest" target="_blank">first open-air street art museum</a>. The neighborhood of Dundas West has long been connected with Chile since Chileans began moving there as refugees of Augusto Pinochet's dictatorship in the 1970s.</p><p>Tikay's contribution to the museum is a Three Sisters mural, depicting three Indigenous women who represent the three main agricultural crops of Indigenous groups in the Americas.</p><p>Three Sisters is the name given to climbing beans, maize, and squash that are/were grown together in an agricultural strategy called companion planting. It's a historical reminder that European settlers learned to plant crops on American soil from its Indigenous people.</p><p>Tikay calls it an honor to use her art to remind people of that, especially because it was also practiced in her ancestral southern Chile. </p><span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="6f040ac7ae059ec5bb1fc944c1897119"><iframe lazy-loadable="true" src="https://www.youtube.com/embed/UU-L1dEhI2M?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
My Louisiana Love
<p>The Houma Nation sits on the Mississippi Delta; the wetlands there were struck by both Hurricane Katrina in 2005 and the BP oil spill five years later. These disasters, both natural and manmade, slowly chip away at the way of life of the Houma people, making them less able to hunt, trap, and fish.</p><p>In 2015, Monique Verdin co-produced the documentary, <u><a href="https://www.imdb.com/title/tt2290531/fullcredits/?ref_=tt_ov_st_sm" target="_blank">My Louisiana Love,</a></u> which traces her journey back to her home in the Houma nation and focuses on her community's struggle with decades of environmental degradation.</p><p>It has recently been made available on PBS again.</p><p>Verdin herself expressed surprise at its rerelease. "I didn't think it would be relevant at the time," she says, "but it's even more relevant now."</p>- Tackling Plastic Pollution With Trash Art ... A Look at Our Waste Habits ›
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Trending
Land Loss Has Plagued Black America Since Emancipation, but Collective Ownership Offers a Solution
By Julian Agyeman and Kofi Boone
Underlying the recent unrest sweeping U.S. cities over police brutality is a fundamental inequity in wealth, land and power that has circumscribed black lives since the end of slavery in the U.S.
Land Grab
<p>The proportion of the United States under black ownership has actually shrunk over <a href="https://www.washingtonpost.com/outlook/2019/06/19/why-racial-wealth-gap-persists-more-than-years-after-emancipation/" target="_blank">the last 100 years or so</a>.</p><p>At their peak in 1910, <a href="https://psmag.com/news/african-american-farmers-make-up-less-than-2-percent-of-all-us-farmers" target="_blank">African American farmers</a> made up around 14% of all U.S. farmers, owning <a href="https://www.ers.usda.gov/webdocs/publications/46984/19353_ra174h_1_.pdf?v=41056#:%7E:text=Land%20ownership%20by%20Black%20farmers,acres%20owned%20by%20White%20farmers." target="_blank">16 to 19 million acres of land</a>. By 2012, black Americans represented just 1.6% of the farming community, owning 3.6 million acres of land. Another study shows a <a href="https://thecounter.org/usda-black-farmers-discrimination-tom-vilsack-reparations-civil-rights/" target="_blank">98% decline</a> in black farmers between 1920 and 1997. This contrasts sharply with an <a href="https://www.ers.usda.gov/webdocs/publications/46984/19353_ra174h_1_.pdf?v=41056#:%7E:text=Land%20ownership%20by%20Black%20farmers,acres%20owned%20by%20White%20farmers." target="_blank">increase in acres owned by white farmers</a> over the same period.</p><p>In <a href="https://archive.org/details/timetoact1545usda" target="_blank">a 1998 report</a>, the U.S. Department of Agriculture ascribed this decline to a long and "well-documented" history of discrimination against black farmers, ranging from New Deal and USDA <a href="https://eji.org/news/one-million-black-families-have-lost-their-farms/" target="_blank">discriminatory practices</a> dating from the 1930s to 1950s-era exclusion from legal, title and loan resources.</p><p>Discriminatory practices have also affected who owns property as well as land. In 2017, the racial homeownership gap was <a href="https://www.urban.org/urban-wire/breaking-down-black-white-homeownership-gap" target="_blank">at its highest level for 50 years</a>, with 79.1% of white Americans owning a home compared to 41.8% of black Americans. This gap is even larger than it was when <a href="https://www.cbsnews.com/news/redlining-what-is-history-mike-bloomberg-comments/" target="_blank">racist housing practices such as redlining</a>, which denied black residents mortgages to buy, or loans to renovate, property were legal.</p><p>The lack of ownership is crucial to understanding the crippling economic disparity that has <a href="https://prosperitynow.org/blog/black-and-latino-households-are-short-road-zero-wealth-hollowing-out-americas-historic-middle" target="_blank">hollowed out the black middle class</a> and continues to plague black America – making it harder to accrue wealth and pass it on to future generations.</p><p>A 2017 <a href="https://www.bostonfed.org/publications/one-time-pubs/color-of-wealth.aspx" target="_blank">report</a> found that the median net worth for non-immigrant black American households in the greater Boston region was just US $8, but for whites it was $247,500. This was due to "general housing and lending discrimination through restrictive covenants, redlining and other lending practices."</p><p>Nationally, between 1983 and 2013, median <a href="https://prosperitynow.org/resources/road-zero-wealth" target="_blank">black household wealth decreased</a> by 75% to $1,700 while median white household wealth increased 14% to $116,800.</p>Freedom Farms
<p>Land ownership today could look very different. The idea of collective ownership has a long history in the United States. Even during slavery, a piece of ground was granted by slave masters for enslaved African subsistence farming. The <a href="https://www.dukeupress.edu/sylvia-wynter" target="_blank">Jamaican social theorist Sylvia Wynter</a> called this land "the plot."</p><p><a href="https://www.aaihs.org/towards-usable-histories-of-the-black-commons/" target="_blank">Wynter has explained</a> how that these parcels of land were transformed into communal areas where slaves could establish their own social order, sustain traditional African folklore and foodways – growing yams, cassava and sweet potatoes. Plots were often called "<a href="https://english.ucla.edu/wp-content/uploads/DeLoughrey-Yam-Roots-Rot-Small-Axe.pdf" target="_blank">yam grounds</a>," so important was this staple food.</p><p>The connection between food, land, power and cultural survival was subversive in its nature. By appropriating physical space to support collective growing practices within the brutal constraints of slavery, black people also demonstrated the need for common, shared mental space to enable their survival and resistance. Herbalism, medicine and midwifery, and other African American <a href="https://uncpress.org/book/9780807853788/working-cures-/" target="_blank">healing practices</a> were seen as acts of resistance that were "intimately tied to religion and community," according to historian Sharla M. Fett.</p><p>With the end of slavery, these plots disappeared.</p>Credit Unions and Co-Ops
<p>The accumulation of wealth was not the only desired consequence of a black commons.</p><p>In 1967, <a href="https://www.nytimes.com/2005/03/30/us/harold-cruse-social-critic-and-fervent-black-nationalist-dies-at-89.html" target="_blank">social critic Harold Cruse</a> argued for a "<a href="https://www.jstor.org/stable/40034433?seq=1" target="_blank">new institutionalism</a>" that would create a "new dynamic synthesis of politics, economics, and culture." In his view, economic ventures needed to be grounded in the greater aspirations of black communities – politically, culturally and economically. This could be achieved through a black commons.</p><p>As the political economist <a href="https://www.jjay.cuny.edu/faculty/jessica-gordon-nembhard" target="_blank">Jessica Gordon Nembhard</a> <a href="http://www.psupress.org/books/titles/978-0-271-06216-7.html" target="_blank">has noted</a> in reference to black <a href="https://www.essence.com/news/bankblack-listing-black-owned-banks-credit-unions-united-states/" target="_blank">credit unions and mutual aid funds</a>, "African Americans, as well as other people of color and low-income people, have benefited greatly from cooperative ownership and democratic economic participation throughout the nation's history."</p><p>The nonprofit <a href="https://centerforneweconomics.org/" target="_blank">Schumacher Center for a New Economics</a> is working to rejuvenate the idea of black commons. In a 2018 statement, the <a href="https://centerforneweconomics.org/publications/proposal-for-a-black-commons/" target="_blank">center proposed to adopt a community land trust structure</a> "to serve as a national vehicle to amass purchased and gifted lands in a black commons with the specific purpose of facilitating low-cost access for black Americans hitherto without such access."</p><p>Meanwhile, shared equity housing schemes and <a href="https://www.bloomberg.com/news/articles/2019-04-29/alternative-homeownership-land-trusts-and-co-ops" target="_blank">community land trusts</a> <a href="https://www.lincolninst.edu/publications/working-papers/tracking-growth-evaluating-performance-shared-equity-homeownership" target="_blank">continue to grow</a>, helping black families own property, <a href="https://housingmatters.urban.org/articles/how-community-land-trusts-can-advance-racial-and-economic-justice" target="_blank">advance racial and economic justice</a> and mitigate displacement resulting from gentrification.</p>Digital Commons
<p>The disproportionate effects of the <a href="https://www.cdc.gov/coronavirus/2019-ncov/need-extra-precautions/racial-ethnic-minorities.html" target="_blank">coronavirus pandemic</a> and unrest over <a href="https://www.washingtonpost.com/outlook/police-violence-pandemic/2020/06/05/e1a2a1b0-a669-11ea-b619-3f9133bbb482_story.html" target="_blank">police brutality</a> have highlighted deeply embedded structural racism. Organizations such as Black Lives Matter and the <a href="https://m4bl.org/" target="_blank">Movement for Black Lives</a> are demonstrating a renewed vigor around collective action and a blueprint for how this can be achieved in a digital age. At the same time, black Americans are also forging a cultural commons through events such as DJ D-Nice's <a href="https://www.oprahmag.com/entertainment/a31860967/dj-dnice-instagram-dance-party-coronavirus-quarantine/" target="_blank">Club Quarantine</a> – a <a href="https://www.forbes.com/sites/adriennegibbs/2020/03/28/dj-d-nice-just-had-the-best-quarantine-week-ever/#2c57f81c47dc" target="_blank">hugely popular</a> online dance party. Club Quarantine's success indicates the potential for using online platforms to facilitate community building, pointing toward future economic cooperation.</p><p>That's what organizations like <a href="http://urbanpatch.org/" target="_blank">Urban Patch</a> are trying to do. The nonprofit group uses crowdsourced funding to build community spaces in inner city areas of Indianapolis and encourage collective economic development that echoes the black commons of years past.</p><p>The long history of racism in the United States has held back black Americans for generations. But the current soul searching over this legacy is also an unrivaled opportunity to look again at the idea of collective black action and ownership, using it to create a community and economy that goes beyond just ownership of land for wealth's sake.</p>- Water Protectors Take Action to Keep Pipeline Out of Black and ... ›
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