Tim DeChrisopher: The Church Should Lead, Not Follow on Climate Justice
Recently, there has been a growing discussion of climate change as a moral issue, both in academia and in religious communities. This past fall I spoke at three religion and climate change conferences in as many months, including a conference at Harvard Divinity School, “Spiritual and Sustainable: Religion Responds to Climate Change,” and in June 2015 I will join many global thinkers at a process theology conference on climate change in Claremont, California.
The highly anticipated encyclical from Pope Francis on climate change will undoubtedly contribute and bring attention to this discourse. Frequently, however, the acknowledgment that climate change is a moral issue on which religious people should engage is the end of the conversation. There has not been nearly enough discussion about what it means to engage with this moral challenge. We have not yet answered how and where we should be taking our stand in response to climate change. I argue that when religious people answer the call of the climate crisis, we must bring real moral leadership to the climate justice movement.
The first kind of engagement with the climate crisis is usually a change in consumer behavior, reducing one’s personal carbon footprint. In our consumer-focused society, it is not surprising that the first obvious role to which we turn is that of a consumer. We see thousands of advertisements a day that remind us we are consumers. So when we seek to make an impact, we immediately think of our power as consumers. After first changing our personal carbon footprints, we then turn to our collective consumption and try to impact our organizational carbon footprint. In the buildup to the pope’s encyclical, I’ve already heard some talk about getting Catholic churches to weatherize their buildings and put solar panels on their roofs.
This is useful and important work, but, as the history of the climate movement demonstrates, this obsession over consumer behavior has limited benefit and tends to reinforce the mindset that created the problem in the first place. We got to this point of environmental crisis by “buying” into the notion that our value as people lies in our role as consumers. Furthermore, this focus on consumer activism naturally becomes a rich person’s movement. The mantra of “vote with your dollars” means that those without many votes (dollars) don’t matter very much.
Part of the role of the church is to remind us that we are more than consumers. Like many organizations, churches can bring to life our role as citizens, community members and family members. In addition, churches are uniquely suited to develop our identities as children of God, pieces of an interdependent web of existence, or bearers of divine sparks of creativity. Connecting with these nonconsumer ways of being in the world is an adequate definition of empowerment, which is the basis of any social movement. A movement empowered by the elevation of these nonconsumer identities is a necessity for the revolutionary change that the climate crisis demands of our energy, political and social systems.
Thus far, religious communities have primarily engaged with climate activism by getting behind the climate movement. When 350.org launches a divestment campaign, churches and denominations get on board to divest their endowments. When Bill McKibben asks clergy to participate in civil disobedience, they show up with their collars on. But waiting to be told what to do is not moral leadership. As a veteran of the climate movement, I suggest that we don’t need religious communities merely to join the climate movement. We need religious communities to lead, challenge and deepen the climate movement.
The first imperative of moral leadership in the climate movement is to speak the hard truths about the nature of our challenge. Implicit in the idea of climate justice is the goal of keeping most fossil fuel reserves in the ground. There may be a way to do that while still ensuring the profits of the corporations that expect to extract those fossil fuels, and certain misguided initiatives like the United States Climate Action Partnership have pursued that agenda. But what separates the climate justice movement from other climate-related players is the mission of keeping those fossil fuels in the ground without guaranteeing future profits to the corporations who have already profited from exploitation.
This means that our agenda in the climate justice movement involves costing the richest and most politically powerful corporations in the world trillions of dollars in lost future profits. Keeping those fossil fuels in the ground also means costing some of the individuals at the top of that industry, like the Koch brothers, billions of dollars in expected profits. It is worth remembering that because of its structural nature, this is an industry that has killed for profit throughout its history. In my home state of West Virginia, which has been extracting fossil fuels longer than anywhere else in this country, coal has cost countless lives and has left the state as the least livable in the nation. As the impacts of climate change are increasingly felt, fossil fuels cost more lives around the world every year.
Not only has the fossil fuel industry continued trading human lives for profit, but, since it is difficult to convince free people to poison their own water sources or blow up their own backyards, it has increasingly killed democracy in order to keep killing people for profit. The exploits of the Koch brothers in this area are well known, and we as a nation have normalized the way that oil companies leverage our government to launch wars and overthrow governments that are not conducive to extraction. In Colorado, where citizens launched a ballot initiative to give local municipalities a say about fracking in their towns, Anadarko and other fracking firms pledged $50 million to fight the push for local democracy. From Nigeria to Ecuador, the oil industry has proven itself willing to assassinate activists who stand in the way of exploitation.
In short, the fossil fuel industry has made it quite clear that they will not relinquish those trillions in future profits without an intense fight. To be at all serious about climate justice means being willing to engage in a real struggle that will inevitably demand real sacrifices. Moral leadership in this movement requires admitting the truth that if we are at all successful in undermining the future profits of the fossil fuel industry, there will be a backlash that will likely cost some of us our lives. Regardless of what roles we play in the movement or what tactics we use, if we are to be truly effective, we will be drawing a target on our backs at which the fossil fuel industry will take aim. If we intend to take a stand against that kind of structural evil, we will have to be standing on solid rock.
Compounding this challenge of getting in the way of the profits of the richest and most ruthless corporations is the fact that we need to do so during a time of corporate ascendancy, when both parties of the United States government are beholden to corporations. As Naomi Klein argues so forcefully in her 2014 book, This Changes Everything: Capitalism vs. the Climate, the ideological victory of free-market fundamentalism is our major obstacle to making the changes that are necessary to address the climate crisis. Part of the reason that mainstream climate organizations have embraced false solutions is that adequate climate solutions are politically unfeasible in our current system of corporate rule. The work of revolutionizing our energy economy must also involve ending corporate personhood and creating a democracy in the process. If we are going to take a stand for that kind of revolutionary change, we will have to be standing on solid rock.
In addition, we are no longer tackling this challenge from the position we were in in 1992, when we had the opportunity to make a smooth transition to an ideal, healthy world. We are doing this work in 2015, after decades of emissions increases, despite the warnings. This means that, even if we are as successful as possible at reducing emissions, we will still face massive impacts and hardships on a scale likely to be catastrophic to our global civilization. If history is any guide for these times of desperation, those in power will probably use desperate measures to hold on to their power by scapegoating certain classes of people and by pitting us against one another. I am convinced that our greatest vulnerabilities to climate change are not physical conditions like low-lying cities, but rather our social divisions—classism, racism, and sexism. These divisions make us vulnerable to responding to crisis with fear and hatred rather than solidarity, with competition rather than cooperation. These are the scenarios that turn hardship to horror. This means that even as we revolutionize our energy, economic, and political systems, we must do so in a way that also dismantles classism, white supremacy, patriarchy, xenophobia, and other social evils. If we are going to stand against that kind of structural evil, we will have to be standing on solid rock.
These necessary goals are so bold as to seem unreasonable. As has been the case in every social movement that has struggled for fundamental change, there will undoubtedly be setbacks and points at which there can be no reasonable expectation of success. The movements that persevere are those which find a form of hope, a reason to continue the struggle, even in those dark times. The conventional wisdom of the climate movement is that optimism is the only form of hope, for without optimism people will have no reason to continue the struggle. But optimism is a silly and fragile kind of hope. This is the most important point around which religious leaders must not follow the movement, but must provide moral leadership. I believe that a major reason why religious communities have played an important role in so many social movements is that in those moments of despair, when optimism is ridiculous, religious people base their hope on faith and continue the struggle. In those dark moments we continue to struggle for justice, because that is what it means to be faithful to the people we love, to be faithful to the world we love, and to be faithful to a God who loves the world.
Reconnecting and reaffirming those loves is the critical work of moral leadership in this movement. As much as we need to fully recognize the harsh truth of the nature of our challenge, we must just as fully affirm with gratitude the goodness and beauty that we love in the world, in God, and in each other. Our faithfulness to this love becomes the bedrock of a more resilient kind of hope, a hope that doesn’t bend to the winds of political feasibility. As Katy Allen, a rabbi and chaplain at Brigham and Women’s Hospital, said at the recent HDS conference, “There’s never a time when it’s too late to redefine your hope.”
As religious leaders, we are not called to be optimistic; we are called to be faithful to our love. We are called to the climate movement, not merely to add respectability with our signatures on a petition. We are called not just to provide photo ops with collars out front. As people of faith, we are called to be the rock of the climate justice movement, the solid rock of hope that remains strong on the darkest days. Let us pray we are up to the challenge.
Tim DeChristopher's article was originally published in Harvard Divinity Bulletin, Winter/Spring 2015 issue. DeChristopher is a second-year master of divinity student at Harvard Divinity School, studying for Unitarian Universalist ministry. The story of his 2008 act of civil disobedience disrupting a Bureau of Land Management oil and gas auction is chronicled in the film Bidder70.
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By Lynne Peeples
Editor's note: This story is part of a nine-month investigation of drinking water contamination across the U.S. The series is supported by funding from the Park Foundation and Water Foundation. Read the launch story, "Thirsting for Solutions," here.
In late September 2020, officials in Wrangell, Alaska, warned residents who were elderly, pregnant or had health problems to avoid drinking the city's tap water — unless they could filter it on their own.
Unintended Consequences<p>Chemists first discovered disinfection by-products in treated drinking water in the 1970s. The trihalomethanes they found, they determined, had resulted from the reaction of chlorine with natural organic matter. Since then, scientists have identified more than 700 additional disinfection by-products. "And those only represent a portion. We still don't know half of them," says Richardson, whose lab has identified hundreds of disinfection by-products. </p>
What’s Regulated and What’s Not?<p>The U.S. Environmental Protection Agency (EPA) currently regulates 11 disinfection by-products — including a handful of trihalomethanes (THM) and haloacetic acids (HAA). While these represent only a small fraction of all disinfection by-products, EPA aims to use their presence to indicate the presence of other disinfection by-products. "The general idea is if you control THMs and HAAs, you implicitly or by default control everything else as well," says Korshin.</p><p>EPA also requires drinking water facilities to use techniques to reduce the concentration of organic materials before applying disinfectants, and regulates the quantity of disinfectants that systems use. These rules ultimately can help control levels of disinfection by-products in drinking water.</p>
Click the image for an interactive version of this chart on the Environmental Working Group website.<p>Still, some scientists and advocates argue that current regulations do not go far enough to protect the public. Many question whether the government is regulating the right disinfection by-products, and if water systems are doing enough to reduce disinfection by-products. EPA is now seeking public input as it considers potential revisions to regulations, including the possibility of regulating additional by-products. The agency held a <a href="https://www.epa.gov/dwsixyearreview/potential-revisions-microbial-and-disinfection-byproducts-rules" target="_blank">two-day public meeting</a> in October 2020 and plans to hold additional public meetings throughout 2021.</p><p>When EPA set regulations on disinfection by-products between the 1970s and early 2000s, the agency, as well as the scientific community, was primarily focused on by-products of reactions between organics and chlorine — historically the most common drinking water disinfectant. But the science has become increasingly clear that these chlorinated chemicals represent a fraction of the by-product problem.</p><p>For example, bromide or iodide can get caught up in the reaction, too. This is common where seawater penetrates a drinking water source. By itself, bromide is innocuous, says Korshin. "But it is extremely [reactive] with organics," he says. "As bromide levels increase with normal treatment, then concentrations of brominated disinfection by-products will increase quite rapidly."</p><p><a href="https://pubmed.ncbi.nlm.nih.gov/15487777/" target="_blank">Emerging</a> <a href="https://pubs.acs.org/doi/10.1021/acs.est.7b05440" target="_blank" rel="noopener noreferrer">data</a> indicate that brominated and iodinated by-products are potentially more harmful than the regulated by-products.</p><p>Almost half of the U.S. population lives within 50 miles of either the Atlantic or Pacific coasts, where saltwater intrusion can be a problem for drinking water supplies. "In the U.S., the rule of thumb is the closer to the sea, the more bromide you have," says Korshin, noting there are also places where bromide naturally leaches out from the soil. Still, some coastal areas tend to be spared. For example, the city of Seattle's water comes from the mountains, never making contact with seawater and tending to pick up minimal organic matter.</p><p>Hazardous disinfection by-products can also be an issue with desalination for drinking water. "As <a href="https://ensia.com/features/can-saltwater-quench-our-growing-thirst/" target="_blank" rel="noopener noreferrer">desalination</a> practices become more economical, then the issue of controlling bromide becomes quite important," adds Korshin.</p>
Other Hot Spots<p>Coastal areas represent just one type of hot spot for disinfection by-products. Agricultural regions tend to send organic matter — such as fertilizer and animal waste — into waterways. Areas with warmer climates generally have higher levels of natural organic matter. And nearly any urban area can be prone to stormwater runoff or combined sewer overflows, which can contain rainwater as well as untreated human waste, industrial wastewater, hazardous materials and organic debris. These events are especially common along the East Coast, notes Sydney Evans, a science analyst with the nonprofit Environmental Working Group (EWG, a collaborator on <a href="https://ensia.com/ensia-collections/troubled-waters/" target="_blank">this reporting project</a>).</p><p>The only drinking water sources that might be altogether free of disinfection by-products, suggests Richardson, are private wells that are not treated with disinfectants. She used to drink water from her own well. "It was always cold, coming from great depth through clay and granite," she says. "It was fabulous."</p><p>Today, Richardson gets her water from a city system that uses chloramine.</p>
Toxic Treadmill<p>Most community water systems in the U.S. use chlorine for disinfection in their treatment plant. Because disinfectants are needed to prevent bacteria growth as the water travels to the homes at the ends of the distribution lines, sometimes a second round of disinfection is also added in the pipes.</p><p>Here, systems usually opt for either chlorine or chloramine. "Chloramination is more long-lasting and does not form as many disinfection by-products through the system," says Steve Via, director of federal relations at the American Water Works Association. "Some studies show that chloramination may be more protective against organisms that inhabit biofilms such as Legionella."</p>
Alternative Approaches<p>When he moved to the U.S. from Germany, Prasse says he immediately noticed the bad taste of the water. "You can taste the chlorine here. That's not the case in Germany," he says.</p><p>In his home country, water systems use chlorine — if at all — at lower concentrations and at the very end of treatment. In the Netherlands, <a href="https://dwes.copernicus.org/articles/2/1/2009/dwes-2-1-2009.pdf" target="_blank">chlorine isn't used at all</a> as the risks are considered to outweigh the benefits, says Prasse. He notes the challenge in making a convincing connection between exposure to low concentrations of disinfection by-products and health effects, such as cancer, that can occur decades later. In contrast, exposure to a pathogen can make someone sick very quickly.</p><p>But many countries in Europe have not waited for proof and have taken a precautionary approach to reduce potential risk. The emphasis there is on alternative approaches for primary disinfection such as ozone or <a href="https://www.pbs.org/wgbh/nova/article/eco-friendly-way-disinfect-water-using-light/" target="_blank" rel="noopener noreferrer">ultraviolet light</a>. Reverse osmosis is among the "high-end" options, used to remove organic and inorganics from the water. While expensive, says Prasse, the method of forcing water through a semipermeable membrane is growing in popularity for systems that want to reuse wastewater for drinking water purposes.</p><p>Remucal notes that some treatment technologies may be good at removing a particular type of contaminant while being ineffective at removing another. "We need to think about the whole soup when we think about treatment," she says. What's more, Remucal explains, the mixture of contaminants may impact the body differently than any one chemical on its own. </p><p>Richardson's preferred treatment method is filtering the water with granulated activated carbon, followed by a low dose of chlorine.</p><p>Granulated activated carbon is essentially the same stuff that's in a household filter. (EWG recommends that consumers use a <a href="https://www.ewg.org/tapwater/reviewed-disinfection-byproducts.php#:~:text=EWG%20recommends%20using%20a%20home,as%20trihalomethanes%20and%20haloacetic%20acids." target="_blank" rel="noopener noreferrer">countertop carbon filter</a> to reduce levels of disinfection by-products.) While such a filter "would remove disinfection by-products after they're formed, in the plant they remove precursors before they form by-products," explains Richardson. She coauthored a <a href="https://pubs.acs.org/doi/10.1021/acs.est.9b00023" target="_blank" rel="noopener noreferrer">2019 paper</a> that concluded the treatment method is effective in reducing a wide range of regulated and unregulated disinfection by-products.</p><br>
Greater Cincinnati Water Works installed a granulated activated carbon system in 1992, and is still one of relatively few full-scale plants that uses the technology. Courtesy of Greater Cincinnati Water Works.<p>Despite the technology and its benefits being known for decades, relatively few full-scale plants use granulated active carbon. They often cite its high cost, Richardson says. "They say that, but the city of Cincinnati [Ohio] has not gone bankrupt using it," she says. "So, I'm not buying that argument anymore."</p><p>Greater Cincinnati Water Works installed a granulated activated carbon system in 1992. On a video call in December, Jeff Swertfeger, the superintendent of Greater Cincinnati Water Works, poured grains of what looks like black sand out of a glass tube and into his hand. It was actually crushed coal that has been baked in a furnace. Under a microscope, each grain looks like a sponge, said Swertfeger. When water passes over the carbon grains, he explained, open tunnels and pores provide extensive surface area to absorb contaminants.</p><p>While the granulated activated carbon initially was installed to address chemical spills and other industrial contamination concerns in the Ohio River, Cincinnati's main drinking water source, Swertfeger notes that the substance has turned out to "remove a lot of other stuff, too," including <a href="https://ensia.com/features/drinking-water-contamination-pfas-health/" target="_blank" rel="noopener noreferrer">PFAS</a> and disinfection by-product precursors.</p><p>"We use about one-third the amount of chlorine as we did before. It smells and tastes a lot better," he says. "The use of granulated activated carbon has resulted in lower disinfection by-products across the board."</p><p>Richardson is optimistic about being able to reduce risks from disinfection by-products in the future. "If we're smart, we can still kill those pathogens and lower our chemical disinfection by-product exposure at the same time," she says.</p><p><em>Reposted with permission from </em><em><a href="https://ensia.com/features/drinking-water-disinfection-byproducts-pathogens/" target="_blank">Ensia</a>. </em><a href="https://www.ecowatch.com/r/entryeditor/2649953730#/" target="_self"></a></p>
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