What Does China’s 'Ecological Civilization' Mean for Humanity’s Future?
By Jeremy Lent
Imagine a newly elected president of the United States calling in his inaugural speech for an "ecological civilization" that ensures "harmony between human and nature." Now imagine he goes on to declare that "we, as human beings, must respect nature, follow its ways, and protect it" and that his administration will "encourage simple, moderate, green, and low-carbon ways of life, and oppose extravagance and excessive consumption." Dream on, you might say. Even in the more progressive Western European nations, it's hard to find a political leader who would make such a stand.
And yet, the leader of the world's second largest economy, Xi Jinping of China, made these statements and more in his address to the National Congress of the Communist Party in Beijing last October. He went on to specify in more detail his plans to "step up efforts to establish a legal and policy framework ... that facilitates green, low-carbon, and circular development," to "promote afforestation," "strengthen wetland conservation and restoration" and "take tough steps to stop and punish all activities that damage the environment." Closing his theme with a flourish, he proclaimed that "what we are doing today" is "to build an ecological civilization that will benefit generations to come." Transcending parochial boundaries, he declared that his Party's abiding mission was to "make new and greater contributions to mankind … for both the well-being of the Chinese people and human progress."
China's President Xi Jinping addressing China's Communist Party National Congress in October.
It's easy to dismiss it all as mere political rhetoric, but consider how the current president of the United States came to power on the basis of a different form of rhetoric, appealing to the destructive nationalism of "America First." In both cases, it's reasonable to assume that the rhetoric doesn't exist in a vacuum. Just as Trump's xenophobic vision spells potential danger for the world, so could it be that Xi's ecological vision could offer a glimpse to a hopeful future?
A Transformative Vision
In fact, this is just the type of fresh, regenerative thinking about transforming the current global economic system that many in the environmental movement have been calling for. And this hasn't been lost on some leading thinkers. David Korten, a world-renowned author and activist, has proposed expanding the vision of Ecological Civilization to a global context, which would involve—among other things—granting legal rights to nature, shifting ownership of productive assets from transnational corporations to nation-states and self-governing communities, and prioritizing life-affirming, rather than wealth-affirming, values.
Within a larger historical context, it's not too surprising that this vision of "harmony between human and nature" should emerge from China. As I've traced in my book, The Patterning Instinct: A Cultural History of Humanity's Search for Meaning, traditional Chinese culture was founded on a worldview that perceived an intrinsic web of connection between humanity and nature, in contrast to the European worldview that saw humans as essentially separate from nature. Early Chinese philosophers believed the overriding purpose of life was to seek harmony in society and the universe, while Europeans pursued a path based on a different set of values—which have since become global in scope—driven by "conquering nature" and viewing nature as a machine to be engineered.
Furthermore, Xi's rhetoric does seem to be grounded in at least some reality. Two months before Xi's speech, China announced they were more than doubling their previous solar power target for 2020, after installing more than twice as much solar capacity as any other country in 2016. This new target—five times larger than current capacity in the U.S.—would entail covering an area of land equivalent to Greater London with solar panels. They are similarly exceeding their wind power targets, already boasting more capacity than all of Europe.
China Building Second Enormous Floating Solar Farm on Top of Defunct Coal Mine https://t.co/fuBzeVTiiW @SolarEnergyNet @SolarPowerWorld— EcoWatch (@EcoWatch)1513133106.0
As a result, China has recently halted previous plans for building more than 150 coal-fired power plants. In electric cars, China is leading the world, selling more each month than Europe and the U.S. combined, with more aggressive quotas on gas-guzzlers than anywhere else in the world, including California. Additionally, China has the world's most extensive network of high-speed trains, and has already passed laws to promote a circular economy where waste products from industrial processes are recycled into inputs for other processes.
China's Industrial Avalanche
Some observers, however, are far from convinced that China is on its way to an ecological civilization. Economist Richard Smith has written a detailed critique of China's quandary in the Real-World Economics Review, where he argues that China's political-economic system is based on the need to maximize economic growth, employment and consumerism to an even greater extent than in the West. These forces, he claims, run diametrically counter to the vision of an ecological civilization.
There are compelling arguments for why this makes sense. Beginning in the 19th century, China suffered more than a century of humiliation and brutal exploitation from Western nations as a result of its relative military and industrial weakness. After Mao Zedong's death in 1978, Deng Xiaoping transformed China's economy into a hybrid of consumer capitalism and central planning that catapulted China to its current prominence on the world stage. Astonishingly, China's GDP is more than fifty times greater than at the time of Mao's death, the result of a growth rate approaching 10 percent per year for four decades.
This achievement, perhaps the most dramatic economic and social transformation of all time, is bringing China back to the dominant role in global affairs that it held for most of history. Within a decade, China's GDP is expected to surpass that of the U.S., making it the world's largest economy. It is just in the early stages of a profusion of record-breaking industrial megaprojects of a scale that boggles the mind. It plans to extend its influence further through its Belt and Road Initiative, a vast infrastructure and trading project encompassing sixty countries in Europe, Asia and Africa, envisaged as a 21st century version of the famed Silk Road.
This industrial avalanche comes, however, at great cost to China's—and the world's—environmental well-being. China is by far the world's largest consumer of energy, using over half the world's coal, a third of the world's oil, and 60 percent of the world's cement. Astonishingly, China poured more cement in three years from 2011 to 2013 than the U.S. used during the entire twentieth century! China is also the world's largest consumer of lumber, as Smith described, "leveling forests from Siberia to Southeast Asia, New Guinea, Congo, and Madagascar." These are just some of the forces that draw Smith to the conclusion that Xi Jinping's vision of an ecological civilization is untenable. "The hyper industrialization required," he wrote, "to realize this China Dream of great power status compels him … to let the polluters pollute, pump China's CO2 emissions off the chart, and thereby bring on the ecological collapse not just of China but the whole planet … Xi Jinping can create an ecological civilization or he can build a rich superpower. He can't do both."
Intimately Placed Between Heaven and Earth
Or can he? That is a crucial question with ramifications for all of humanity. While it is clear that future economic growth at anything close to China's historic rate is untenable, there is a more nuanced question that poses the possibility of a sustainable way forward for both China and the world. Once China has regained its status as a leading world power, can it achieve yet another transformation and redirect its impressive vitality into growing a life of quality for its people, rather than continued consumerism? Is it possible that Xi Jinping is sowing the seeds of this future metamorphosis with his vision of an ecological civilization?
There is urgent awareness among thought leaders around the world that continued growth in global GDP is leading civilization to the point of collapse. Movements are emerging that call for "degrowth" and other approaches to a steady-state economy that could allow a sustainable future for humanity. But how can we break the death-grip of a global system built on continually feeding the growth frenzy of gigantic transnational corporations voraciously seeking a never-ending increase in profits to satisfy their shareholders? Along with the grassroots citizen movements emerging around the world, is it possible that China could pioneer a new path of sustainability, steering its citizens back to the traditional values that characterized its culture over millennia?
Even if China could achieve this redirection, the continuous human-rights abuses of its authoritarian government raise further questions. An ecological civilization—as envisaged by Korten and many others in the environmental movement—seems inconsistent with a centralized bureaucracy forcing its rules on citizens through coercion and repression. For China to genuinely move in this direction, Xi would need to be prepared to devolve decision-making authority and freedoms back to the Chinese people. It's a tall order, but not necessarily inconceivable.
For those living in the West, it would take a tremendous dose of cultural humility to accept philosophical leadership from China on the path to a flourishing future for humanity. But, if we are to get to that future, we must recognize the structural underpinnings of Western thought that brought us to this imbalance in the first place. A thousand years ago, Chinese philosopher Zhang Zai expressed a realization of connectedness with the universe in an essay called the Western Inscription, which begins with these words:
Heaven is my father and earth is my mother, and I, a small child, find myself placed intimately between them.
What fills the universe I regard as my body; what directs the universe I regard as my nature.
All people are my brothers and sisters; all things are my companions.
Is it possible that this deep recognition of human interconnectedness, rooted in traditional Chinese culture, could form the philosophical basis for a future ecological civilization? The answer to this question may ultimately affect the future well-being, not just of China, but of the entire human family.
Jeremy Lent is the author of The Patterning Instinct: A Cultural History of Humanity's Search for Meaning, which investigates how different cultures have made sense of the universe and how their underlying values have changed the course of history. He is founder of the nonprofit Liology Institute, dedicated to fostering a sustainable worldview.
By Kang-Chun Cheng
Modoc County lies in the far northeast corner of California, and most of its 10,000 residents rely on cattle herding, logging, or government jobs for employment. Rodeos and 4-H programs fill most families' calendars; massive belt buckles, blue jeans, and cowboy hats are common attire. Modoc's niche brand of American individualism stems from a free-spirited cowboy culture that imbues the local ranching conflict with wild horses.
The History of Horse Management<p>Before the 1950s, feral horses were largely unregulated in the U.S. They were released, grazed, captured, killed, sold, and otherwise <a href="http://www.blm.gov/sites/blm.gov/files/WHB-Report-2020-NewCover-051920-508.pdf" target="_blank" rel="noopener noreferrer">managed by local inhabitants</a> as they saw fit. Around that time, Velma Bronn Johnston, aka "Wild Horse Annie," started raising public awareness of the "perceived inhumane capture and treatment of free-ranging herds."</p><p>Thanks in part to Johnston's efforts, the Wild Free-Roaming Horses and Burros Act was signed into law by President Nixon in 1971. It declared that the animals "shall be protected from capture, branding, harassment, or death; and to accomplish this, they are to be considered in the area where presently found, as an integral part of the natural system of the public lands."</p><p><a href="http://science.sciencemag.org/content/341/6148/847.full" target="_blank" rel="noopener noreferrer">This act</a> has been amended four times since its conception to accommodate the fluctuating opinions and conditions around maintaining a "thriving natural ecological balance on the public lands"—an admirable although highly subjective goal. Achieving it involves juggling competing interests: those of local residents, permanent grazers, hunters and fishers, advocacy groups, conservationists, and Indigenous tribes.</p><p>The Bureau of Land Management must manage these many conflicting interests. Modoc County's <a href="https://www.fs.fed.us/wild-horse-burro/territories/DevilsGardenPlateau.shtml" target="_blank">Devil's Garden Plateau Wild Horse Territory</a> epitomizes the challenges of this task. Officially deemed wild horse territory, the garden consists of 258,000 acres and is wholly within permitted livestock allotments. It is also home to wildlife such as cougar, antelope, migratory birds, and aquatic species dependent on delicate high-desert riparian areas.</p><p>The presence of wild horses has been shown to <a href="https://www.sciencedirect.com/science/article/pii/S014019631530094X" target="_blank">decrease native wildlife species diversity</a> for both birds and mammals. Pronghorn antelope are an icon in Western grasslands, known for their annual 350-mile migration along historic routes estimated to be 5,800 years old. This awe-inspiring trek is one of the longest large-mammal migration corridors remaining in North America, but 75% of <a href="http://conbio.onlinelibrary.wiley.com/doi/abs/10.1111/j.1523-1739.2004.00548.x" target="_blank" rel="noopener noreferrer">pronghorn migration routes</a> have already been lost because of disturbances from the accelerated leasing of public lands and energy development. Horses also affect the pronghorn's yearly migrations by <a href="http://www.sciencedirect.com/science/article/pii/S014019631630218X" target="_blank" rel="noopener noreferrer">monopolizing watering holes</a>, thus preventing native species from drinking.</p>
Indigenous Support for Ecological Balance<p>Ken Sandusky, a public information officer who has worked for the Forest Service in Modoc County for 13 years, lives by his station's mission statement: "Caring for the Land and Serving People." In his work, Sandusky aims to include the broad range of stakeholders and often acts as a tribal liaison. Sandusky himself is a member of the Choctaw tribe of Oklahoma, but as a Modoc native, is more culturally in touch with the local Klamath tribe.</p><p>When it comes to rangeland health, he says, there's a tangible split in what that actually means. "It depends on what you are measuring the outcome against," Sandusky explains. Range managers may perceive progress from a year-to-year basis, but to many Indigenous tribes, the baseline for "progress" goes back generations, to pre-contact times. "They have long memories," he says. "Tribes see damage that is a hundred-plus years in the making."</p>
A Willingness to Try New Things<p>"Americans don't know what's happening on these lands," says Suzanne Roy, the executive director of the American Wild Horse Campaign, an advocacy organization. The Bureau of Land Management, she says, "is run by and for the livestock industry. They come from a ranching background. The term 'rangeland' management itself illustrates how livestock management is the dominant perspective."</p><p>Roy is particularly concerned about how resources are being allocated: "Policies of land management agencies don't reflect the desires and interests of the public." To illustrate, most Americans associate public lands with national parks and environmental conservation; only 29% of respondents to a recent poll considered livestock grazing an acceptable use of those lands.</p><p>Grazing on public lands certainly aligns with the financial interests of cattle ranchers and helps explain why they insist on increased wild horse management. Cattle can <a href="http://fas.org/sgp/crs/misc/RS21232.pdf" target="_blank">graze on public lands</a> for $1.35 per animal per month, while grazing on comparable private land costs ranchers $23 per animal per month (American taxpayer dollars make up the difference). To be fair, though, small-scale ranching would not be viable without public lands.</p><p>The campaign hopes to work toward more equitable resource allocation and improvements to overall habitats for horses and wildlife generally. "There are workable solutions to this issue," Roy says. "Common pushback from rangers is that new conservation strategies will 'destroy our way of life,' but change doesn't have to be bad."</p><p>The <a href="https://www.sciencedirect.com/science/article/abs/pii/0362331994900264" target="_blank">social conservatism</a> intrinsic to human cultures makes change seem daunting and people reluctant to try new tactics even in the face of suboptimal systems. Roy uses a case in adjacent Marin County to illustrate: Until 2001, the county ran a USDA program focused on killing apex predators (e.g. coyotes, mountain lions, and cougars) in defense of livestock. Unfortunately, this strategy fails to take into account the science of predators. Killing one mountain lion, for example, creates a vacuum and will eventually lead to increased competition for this newly available territory. In 2001, Marin introduced a country-run program that promoted nonlethal methods such as fox lights, guard dogs, and fladry to deal with predator incidents while compensating ranchers for sheep and lambs lost to predation.</p><p>Ranchers were initially livid, concerned that bans on shooting and trapping hindered their rights, making them defenseless against livestock predation. But 15 years later, a majority agreed that this form of humane <a href="http://www.projectcoyote.org/wp-content/uploads/2016/10/Camilla-Fox-Thesis-FINAL-January-2008.pdf" target="_blank" rel="noopener noreferrer">adaptive management </a>has successfully reduced both livestock losses and the total number of predators. Ensuring its continued success, the program requires active participation on behalf of all stakeholders and long-term commitment from the local government for support.</p><p>As one fifth-generation sheepherder, Gowan Batiste, explained in an interview to the <a href="https://www.msn.com/en-us/news/us/mendocino-county-rancher-and-others-calling-for-non-lethal-wildlife-management/ar-BB16CJ8g" target="_blank" rel="noopener noreferrer">Ukiah Daily Journal,</a> "Livestock is a food of desperation for predators; the more you harass them and make life difficult for them, the more likely they are going to come into conflict with humans."</p>
Keeping Wild Horses in Check<p>When it comes to wild horses, many solutions are already in the works. Through annual autumn wild horse roundups, known as gathers, the Double Devil Wild Horse Corrals has become one of the U.S.'s most successful adoption sites. The California Cattlemen's Association, a nonprofit trade association and organization popular among ranchers in Modoc, urges its members to support the wild horse gathers in Devils Garden, saying they are humane, good for the horses themselves (since competition for scarce water and forage resources may instigate aggression and <a href="https://onlinelibrary.wiley.com/doi/epdf/10.1111/j.1439-0310.1981.tb01930.x" target="_blank" rel="noopener noreferrer">herd violence</a>), and necessary to support local ranchers and Modoc's agriculture-reliant economy.</p><p>Another popular solution for controlling wild horse populations is a fertility-control vaccine called PZP, given to female horses on the range <a href="https://www.youtube.com/watch?v=Ur7w3UPTCsk" target="_blank" rel="noopener noreferrer">using dart guns</a>. Mares are tracked on foot or with game cameras while drones are used to locate more elusive herds. The PZP vaccine has been endorsed by the American Wild Horse Campaign as the "<a href="https://americanwildhorsecampaign.org/fertility-control" target="_blank" rel="noopener noreferrer">most promising strategy</a>" for managing wild horses in their habitats and is also recommended by the National Academy of Sciences. Importantly, a dose of the vaccine only costs $30.</p><p>Lastly, land acquisition and <a href="https://americanwildhorsecampaign.org/equitable-share-resources" target="_blank">grazing lease buyouts</a> can promote equitable sharing of public lands and available forage. Acquiring key pieces of land adjacent to or within federally designated wild horse habitat areas can reduce conflicts over resource allocation.</p>
A Global Search for Solutions<p>Pastoralists all over the world face similar land-use conflicts, despite huge variations in climate and culture. The ongoing situation across rural California resonates with that of Fulani cattle herders in Niger and Sami reindeer herders in the Arctic.</p><p>Herders everywhere are accused of having too many animals or are perceived as selfish and irresponsible by their own communities. Overgrazing is certainly an issue, but it's not simply the number of animals that matters: The <a href="https://savory.global/holistic-management/" target="_blank">amount of time</a> animals spend in a certain area is critical to rangeland health. And in the context of such allegations, the ecological value of grazing is frequently omitted. Grazers, both wild and domestic, <a href="https://www.yesmagazine.org/issue/food-everyone/2019/02/04/restoring-the-range-can-beef-be-earth-friendly/" target="_blank" rel="noopener noreferrer">are key to regulating soil health and allowing for species diversity and coverage, </a>as well as efficient carbon sequestration.</p><p>Part of the problem in these heated grazing debates is that moderate viewpoints are drowned out by extremist agendas—those who prioritize wild horse populations at all costs and those who want all of the horses gone, period. "The majority of people don't really have strong views about the horses," Sandusky says. "But the ones who do can get really into it." These unwavering views make it difficult to find compromises that account for all stakeholders.</p><p>"There is no biological problem, merely a social one," says professor Nicholas Tyler, a pastoralism expert at the University of Tromsø in northern Norway. Tyler maintains that in the case of horses and cattle in the West, as with so many others, the so-called equilibria argument is specious and quasi-biological. "Certainly a lot of horses will influence the species composition," he says. "Remove the horses, things change. Add horses, things change again. There is nothing magical about that."</p><p>But Tyler takes it one step further: "There never was, is, or will be a balance. There are shifting equilibria, which is something quite different," he says. "It is up to the community to decide which state of that equilibrium it prefers."</p>
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By Victoria Masterson
Using one of the world's problems to solve another is the philosophy behind a Norwegian start-up's mission to develop affordable housing from 100% recycled plastic.
Sustainable Homes<p>UN-Habitat says an <a href="https://unhabitat.org/un-habitat-aims-to-use-plastic-waste-to-support-housing-for-all" target="_blank">estimated 60% of people living in urban areas of Africa are in informal settlements</a>. At the same time, between 1990 and 2017, African countries imported around 230 metric tonnes of plastic, "which mostly ended up in dump sites creating a massive environmental challenge," the agency adds.</p><p>UN-Habitat deputy executive director, Victor Kisob, said the aim of the partnership with Othalo was to "promote adequate, sustainable and affordable housing for all."</p>
Artist's impression of an Othalo community, imagined by architect Julien De Smedt. Othalo<p>Othalo's process involves shredding plastic waste and mixing it with other elements, including non-flammable materials. Components are used to build up to four floors, with a home of 60 square metres using eight tons of recycled plastic. A factory with one production line can produce 2,800 housing units annually.</p><p>Following successful laboratory tests, Othalo's factory in Estonia has started producing components to build three demonstration homes for Kenya's capital, Nairobi; Yaoundé, the capital of Cameroon and Dakar, the capital of Senegal.</p><p>Othalo founder Frank Cato Lahti has been developing and testing the technology since 2016 in partnership with <a href="https://www.sintef.no/en/" target="_blank">SINTEF</a>, a 70-year-old independent research organization in Trondheim, Norway, and experts at Norway's <a href="https://en.uit.no/startsida" target="_blank" rel="noopener noreferrer">University of Tromsø</a>.</p>
Othalo founder Frank Cato Lahti. Othalo<p>Almost <a href="https://www.un.org/development/desa/publications/2018-revision-of-world-urbanization-prospects.html" target="_blank">seven out of every 10 people in the world are expected to live in urban areas by 2050</a>. More than 90% of this growth will take place in Africa, Asia, Latin America, and the Caribbean.</p><p>"In the absence of effective urban planning, the consequences of this rapid urbanization will be dramatic," UN-Habitat warns.</p><p>Lack of proper housing and growth of slums, inadequate and outdated infrastructure, escalating poverty and unemployment, and pollution and health issues, are just some of the effects.</p><p>Mindsets, policies, and approaches towards urbanization need to change for the growth of cities and urban areas to be turned into opportunities that will leave nobody behind, UN-Habitat says.</p>
Pioneers of Change<p>Reimagining cities and communities for greater resilience and sustainability was a key topic at the<a href="https://www.weforum.org/events/pioneers-of-change-summit-2020" target="_blank"> World Economic Forum's Pioneers of Change Summit 2020</a>.</p><p>The digital event brought together innovators and stakeholders from around the world to explore solutions to the challenges facing enterprises, governments and society.</p><p>Opening the summit, <a href="https://www.weforum.org/events/pioneers-of-change-summit-2020/sessions/opening-plenary-8f731cbc65" target="_blank">Stephan Mergenthaler, the Forum's Head of Strategic Intelligence and a member of the Executive Committee</a>, said: "We need to change the way we produce, the way we live and interact in our cities to make this transition to net-zero emissions a reality…</p><p>"And as this year has illustrated so dramatically, we need to make every effort that we keep populations healthy, if we want to avoid jeopardizing all this progress."</p><p><em>Reposted with permission from </em><em><a href="https://www.weforum.org/agenda/2020/11/un-africa-recycled-plastic-housing/" target="_blank">World Economic Forum</a>.</em><a href="https://www.ecowatch.com/r/entryeditor/2649069252#/" target="_self"></a></p>
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